I am 29 years old. Several years ago I first spoke the words, “That happened a decade ago,” and it was the strangest sensation. Now I’m starting to reminisce on things that happened fifteen, even twenty years ago, and it’s flat out kooky.
Another development I’ve noticed in recent years is the influx of nostalgia. In high school and college I had fond memories, but not many were nostalgic. Now ten seconds of Secondhand Serenade reduces me to a puddle of reminiscent goo.
Memories have power, and what we dwell on will invariably shape our emotions, attitudes, and beliefs (Isaiah 26:3; Philippians 4:8). Because of their unique power, we must be intentional with how we use them. Thankfully, God’s Word gives us much direction on how we can channel our memories for good.
Voluntary or involuntary?
Memories are complex. Some memories flood our minds involuntarily, such as those triggered by abuse or trauma. In these cases, much healing and help can come through the guidance of a therapist or another medical professional.
However, many of the memories we fixate on are voluntary, within our ability to control. In fact, God commands us to be intentional with our memories and even selective with what we choose to dwell on (e.g., Deuteronomy 6:12; 8:2; Isaiah 46:9; John 14:26; Acts 20:35; 1 Corinthians 11:24-26; Ephesians 2:11-13). Just as we are to take our thoughts captive to obey Christ (2 Corinthians 10:5), so too are we to take our memories captive.
How can we ensure that the memories we fixate on bring glory to God and life to ourselves and others? Consider five questions to help you determine whether dwelling on a particular memory is helpful.
1. Does dwelling on this memory deepen my gratitude?
A pleasure is full grown only when it is remembered. You are speaking, Hmán, as if pleasure were one thing and the memory another. It is all one thing.
God created memories to consummate the joy of praiseworthy moments and to lead us into grateful praise (Philippians 4:8; 1 Thessalonians 5:16-18). This gives us a quick test to determine whether dwelling on a particular memory is profitable: Does replaying this moment in your mind lead to gratitude for what you once had or discontentment for what you now have?
Interestingly, the tenth commandment (“Do not covet”) applies here. We tend to think of coveting as inordinately longing for something someone else has. But a more subtle form of coveting is inordinately longing for what we once had (or wish we once had). Both forms must be repented of—and both are best combatted with gratitude.
2. Does dwelling on this memory deepen my hope?
Remembrance is the linchpin of hope. Much of our disorientation in life is a product of forgetfulness—forgetfulness of who we are, who God is, what Christ did, how God views us, where we came from, or where we are going. Conversely, it is when our memories are most saturated with these realities that our hearts are most full.
Arguably the best way to combat inordinate longings for the past is to remember that our best moments in life are mere appetizers of what is to come. We don’t need to cling to an appetizer when the main course—of similar pleasure but greater fullness—is coming.
Often we think our longings are pointing backward when in reality they’re pointing forward. The ultimate fulfillment of our longings won’t come by going back to the past; they will come through God’s provisions in the future (Psalm 16:11). Rest in this hope!
3. Does dwelling on this memory deepen my commitment to truth?
George Ball observed, “Nostalgia is a seductive liar.” Often our memories play tricks on us, tempting us to believe that the past was better than it actually was. Solomon warns us of this danger in Ecclesiastes 7:10, “Say not, ‘Why were the former days better than these?’ For it is not from wisdom that you ask this.”
The ultimate danger of feeding nostalgia is not the immediate pain of longing for the past, but the damaging effect that it can have on our beliefs. Dwelling on skewed memories (whether exaggerated positively or negatively) can twist our view of God, others, and ourselves. We must catechize ourselves with God’s Word, not with our nostalgia. Memories will fail; God’s Word won’t (Matthew 24:35).
4. Does dwelling on this memory deepen my love for others?
Memory is gasoline without favoritism; it will fuel the fires of both bitterness and love, wherever we choose to pour it. Every time we dwell on someone’s past sin—replaying the memory of their offense again and again in our minds—we water the seed of bitterness in our hearts and it grows. This may feel good for a moment, but it always ends up harming us in the long run. It has been said that entertaining bitterness is like drinking poison and expecting the other person to die, and this is certainly the case with dwelling on bitter memories.
Meanwhile, intentionally recalling the good in others (and God’s mercy and love toward us) is one of the best ways to stir up love and compassion in our hearts (Luke 6:35-36). Just as God loves us by not keeping our sin on the forefront of his mind, so we are called to love others by filling our minds with praiseworthy things (Philippians 4:8).
5. Does dwelling on this memory deepen my love for the Triune God?
Remembering is at the heart of our communion with God and our liturgy as the Church. Preaching, singing, and reading Scripture help us remember the words and promises of God (Psalm 119:11; Proverbs 7:1-3). Taking communion helps us remember the person and work of Jesus Christ (1 Corinthians 11:24-26). Observing baptism helps us remember how we were brought from death to life by the power of the Holy Spirit (Romans 6:4; 8:11).
Ultimately, God gave us memory to aid our love for him, our appreciation for what he has done, and our anticipation of what is to come. Let’s be faithful to use our memories for these purposes—for God’s glory and our good.
Blake Glosson is a student at Reformed Theological Seminary. He has been published by The Gospel Coalition and republished by Eternal Perspective Ministries (Randy Alcorn), Challies.com (Tim Challies), Moody Radio (Dawn and Steve Mornings), and numerous other sources. Previously, he served as the director of young adults at New Covenant Bible Church in St. Charles, Illinois.
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