God

Which Jesus Is ‘With You’ in Your Suffering?

/ Blake Glosson / 1 Comment

One of Christ’s most hope-giving promises to sufferers is “I am with you” (cf. Matt. 28:20). Yet our ability to draw strength and hope from this promise rests entirely upon our view of Jesus. Who exactly is this Jesus who is with us in our suffering?

We’ve all met people whose presence makes suffering worse. They spew negativity. They drip with judgmentalism. They seem more interested in fixing us than understanding us. They might even blatantly shame us. If these people promised, “I will be with you in your suffering,” we would cringe and hope it isn’t true. We’d rather suffer alone than with a disparaging presence.

Others are a balm in our struggles. They are safe. They encourage us. They ask questions and listen well. They speak words of truth and life. We say of these people, “I don’t know how I could’ve made it through that without her.”

How do you view Jesus? When Jesus says, “I am with you in your suffering,” which emotions stir inside you? Comfort? Fear? Hope? Shame? Apathy? Consider three views of Jesus, and ask yourself which “Jesus” you relate to most.

View #1: Satanized Jesus

The Apostle Paul observed that Satan disguises himself as an angel of light (2 Cor. 11:14). Yet sometimes the devil doesn’t need to disguise himself—we do it for him. We grab hold of Scripture’s description of Satan, dress him up as Jesus, and then look to him in our suffering. Unsurprisingly, Satanized Jesus only makes our grief and pain worse.

This Jesus looks at us with disdain in his eyes. He doesn’t need to say a single word—we can tell by his expression that he’s judging us. He condemns us. He heaps burdens on us. He says, “Quit crying. It’s your fault you’re suffering anyway. God is getting back at you for your sin.”

Satanized Jesus hisses accusations, and we accept them as the voice of God. He is harsh, impatient, and impossible to please. He offers no forgiveness. No encouragement. No mercy. No help. This “Jesus” makes suffering intolerable.

View #2: Neutralized Jesus

Unlike Satanized Jesus, Neutralized Jesus doesn’t make suffering worse—but he doesn’t make it better, either. His presence is like a wallflower, always in the room but rarely noticeable. We could live with or without him. He’s neutral.

There are many ways we neutralize Jesus in our minds. Some believe Jesus is powerful but doubt his care (cf. Mark 4:38; Luke 10:40). Others believe Jesus cares but doubt his ability to help in their (seemingly) unique situation (cf. Matt. 8:26; 14:31; John 5:6–7). Still others believe Jesus is hamstrung by their sin, unable to move in their life until they clean themselves up (cf. John 4:13–18).

“I am with you” means little to those living with a neutralized Jesus. They say, “It’s a nice gesture, but his presence doesn’t make a difference in my broken life.”

View #3: Biblical Jesus

For the promise of Christ’s presence to fortify us in our suffering, we must reject the Satanized and neutralized misconceptions of Jesus and renew our minds with the Jesus revealed in Scripture.

According to God’s Word, Jesus isn’t only with us; he’s unremittingly for us (Ps. 56:9; Rom. 8:31). His presence is always a favorable, advocating, affectionate presence—yes, even after we sin (Rom. 5:8; 1 John 2:1). Dane Ortlund remarks, “He’s not only there; he is on our team. He is for us. … He is looking at us and saying, ‘I am rooting for you. I am in your corner. You [can] fall into my open, nail-scarred hands any time you want.’”

In our suffering—even that which we’ve brought on ourselves by our sin—the true Jesus remains on our side. He faithfully disciplines us (Rev. 3:19) and calls us to repent and follow him—yet he does so with unmatched tenderness. Ortlund again: “Jesus is not trigger-happy. Not harsh, reactionary, easily exasperated. He is the most understanding person in the universe. The posture most natural to Jesus is not a pointed finger but open arms.”

In the Fire of Affliction With Us

The story of Shadrach, Meshach, and Abednego (Dan. 3) gives us a powerful picture of Christ’s heart in our suffering. God famously saved these men from a blazing furnace after they refused to worship the king’s golden statue. But how God saved them is curious and often overlooked.

Before Shadrach, Meshach, and Abednego were delivered from the fire, a fourth man—whom Timothy Keller and others identify as a pre-incarnate manifestation of Christ—appeared “walking in the midst of the fire” with them (Dan. 3:25). How strange is this? Christ could’ve easily appeared next to the king—safely and comfortably removed from the flames—and called out, “Shadrach, Meshach, and Abednego, come out of the fire!” This would’ve showcased his power and authority. Instead, Christ joined his people in the fire, preferring to endure the heat with them before saving them.

And so Jesus does for us. Our Savior refused to sit back and watch us suffer alone. He refused to stay at a safe distance from the flames of our affliction. Christ became man to identify, suffer, and walk through the fire with his people before saving us, forever binding himself to us intimately.

When Jesus says, “I am with you,” he says it as one who knows the pain of suffering. He understands our weaknesses, fears, and struggles. He has felt the heat of the fire himself. And those flames were hottest on the cross, where Jesus was scorched for us, so we would never have to walk through the fire of affliction alone.

One day, Jesus will return to extinguish the fire of affliction forever. Until that day, we must remember that our Savior is unreservedly committed to us, and he walks in the midst of the fire with us, even now.

“When you walk through the fire, you will not be scorched, and the flame will not burn you. For I am the Lord your God, the Holy One of Israel, and your Savior… Do not fear, for I am with you.” (Isaiah 43:2‭–5)

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Blake Glosson is a pastoral resident at Chapelstreet Church in Geneva, Illinois, and an MDiv student at Reformed Theological Seminary. He has been published by The Gospel Coalition and Crosswalk.com and republished and/or referred by Eternal Perspective Ministries (Randy Alcorn), Challies.com (Tim Challies), Moody Radio (here, here, and here), The JOY FM (The Morning Cruise with Dave, Bill, and Carmen), ChurchLeaders.com, The Aquila Report, Monergism.com, and numerous other sources. Previously, he served as the director of young adults at New Covenant Bible Church in St. Charles, Illinois.

Read “In Suffering, God Isn’t (Simply) Teaching You a Lesson” here.

Read “7 Things to Say to a Hurting Loved One” here.

Read “How to Pray with a Hurting Loved One” here.

[Sermon Video]: 4 Lies of Temptation

/ Blake Glosson / Leave a comment

Satan uses many lies to tempt us to sin, despair, or not trust God. Proverbs 7 exposes four of these lies and shows us how we can walk on the path to life and freedom.

Below is a sermon I preached at Chapelstreet Church in Geneva, Illinois, on July 23, 2023. If you feel like you are drowning in sin, suffering, or brokenness, let God’s Word encourage you today!

Note: You can also listen to this sermon on SoundCloud here.

Resources referenced in the video

Proverbs 7 (English Standard Version)

1 My son, keep my words and treasure up my commandments with you;
2 keep my commandments and live; keep my teaching as the apple of your eye;
3 bind them on your fingers; write them on the tablet of your heart.
4 Say to wisdom, “You are my sister,” and call insight your intimate friend,
5 to keep you from the forbidden woman, from the adulteress with her smooth words.
6 For at the window of my house I have looked out through my lattice,
7 and I have seen among the simple, I have perceived among the youths, a young man lacking sense,
8 passing along the street near her corner, taking the road to her house
9 in the twilight, in the evening, at the time of night and darkness.
10 And behold, the woman meets him, dressed as a prostitute, wily of heart.
11 She is loud and wayward; her feet do not stay at home;
12 now in the street, now in the market, and at every corner she lies in wait.
13 She seizes him and kisses him, and with bold face she says to him,
14 “I had to offer sacrifices, and today I have paid my vows;
15 so now I have come out to meet you, to seek you eagerly, and I have found you.
16 I have spread my couch with coverings, colored linens from Egyptian linen;
17 I have perfumed my bed with myrrh, aloes, and cinnamon.
18 Come, let us take our fill of love till morning; let us delight ourselves with love.
19 For my husband is not at home; he has gone on a long journey;
20 he took a bag of money with him; at full moon he will come home.”
21 With much seductive speech she persuades him; with her smooth talk she compels him.
22 All at once he follows her, as an ox goes to the slaughter, or as a stag is caught fast
23 till an arrow pierces its liver; as a bird rushes into a snare; he does not know that it will cost him his life.
24 And now, O sons, listen to me, and be attentive to the words of my mouth.
25 Let not your heart turn aside to her ways; do not stray into her paths,
26 for many a victim has she laid low, and all her slain are a mighty throng.
27 Her house is the way to Sheol, going down to the chambers of death.

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Blake Glosson is a pastoral resident at Chapelstreet Church in Geneva, Illinois, and an MDiv student at Reformed Theological Seminary. He has been published by The Gospel Coalition and Crosswalk.com and republished and/or referred by Eternal Perspective Ministries (Randy Alcorn), Challies.com (Tim Challies), Moody Radio (here, here, and here), The JOY FM (The Morning Cruise with Dave, Bill, and Carmen), ChurchLeaders.com, The Aquila Report, Monergism.com, and numerous other sources. Previously, he served as the director of young adults at New Covenant Bible Church in St. Charles, Illinois.

Read “In Suffering, God Isn’t (Simply) Teaching You a Lesson” here.

Read “How to Do (and Enjoy) Discipleship” here.

Read “Four Burdens Jesus Never Asked You to Carry” here.

Read “Three Ways to Make Your Encouragement Meaningful” here.

God Sees All Time ‘Equally Perfectly Vividly’

/ Blake Glosson / Leave a comment

“The eternal God is your refuge, and his everlasting arms are under you.” —Deuteronomy 33:27, NLT

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My Sunday school teacher recently made a statement that sent my jaw to the floor: “One of the implications of Christ being the Alpha and Omega is that he sees every moment of your life equally perfectly vividly. Six days ago, six months ago, six years ago—he sees it all just as vividly as he sees this very moment.”

We are fickle. We tend to let our pride skyrocket after a moment of strong faith. Then we doubt our salvation after a moment of foolishness. God isn’t swayed by moments in time the way we are. He alone sees the whole of us: our good and bad, our past and future, every success and failure—equally perfectly vividly—yet he still loves us fully. What a comfort!

Peter must’ve been similarly comforted when he pleaded with persecuted churches to remember that God isn’t constrained by time like we are: “Do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day” (2 Peter 3:8).

Why is this the “one thing” we must not forget? What hope can this give us in the highs and lows of life? Consider how God’s unique ability to see past, present, and future—equally perfectly vividly—can fortify our souls.

Past

Do you remember what you prayed for a few years ago? You pleaded with God through tears, trusting he’d provide even though you couldn’t see how. Then days, weeks, months, even years passed. You didn’t see his answer. Maybe you still don’t see his answer. Don’t forget this one thing: This prayer is still before God with the same intensity and clarity as if you were praying now. Not one prayer is misspent. Not one act of faith forgotten. Not one tear evaporates into meaninglessness (Psalm 56:8). Even if you forget your prayers, God remembers each one and will answer in his timing (John 15:7).

God’s perfectly vivid knowledge extends to our obedience as well: That afternoon three months ago when you stepped out in faith even as you trembled. That time in high school when you sat with the outcast. That moment 20 years ago when you responded to unfair criticism with love. God hasn’t forgotten. He sees each moment and is as pleased by your faith as if it just happened. All of your efforts will continue to glorify him forever.

What are the implications of God’s perfectly vivid knowledge of our past hardships? Notably, God does not say, “That happened 15 years ago; we’ve moved on from that now.” Perish the thought. God is just as grieved today by past difficulties and injustices as he was when they happened. And he’s just as committed to bringing justice for wrongs done and eternal healing for those who’ve been hurt (Psalm 9:7–10).

God’s commitment to us is clearest in the most significant moment of the past: the cross. Every time you sin, God sees the sacrifice of Christ perfectly vividly. His memory never lapses; not a millisecond passes when the work and benefits of Christ don’t fully apply to you. Every promise God has ever made is still fresh on his mind as if he spoke it to you just now. Human commitments often ebb and flow as time passes; God’s do not (2 Timothy 2:13).

Present

One of the biggest emphases in self-help culture is living in the present. Countless books, seminars, and meditation classes are dedicated to helping people achieve this end. Why? Because every person struggles to live in the moment; our minds inevitably wander to the past or the future.

Thankfully, this isn’t so with God. Because God exists outside time, he isn’t preoccupied with what will happen tomorrow. He isn’t distracted by what happened in the past. God is fully present, perfectly attentive, and passionately engaged with your prayers and actions—just as engaged as he would be if there weren’t any other humans on the planet.

This makes Jesus uniquely able to help you with each new struggle as it arises. He’s an always-fresh Savior. He doesn’t offer stale advice or suggest a strategy that worked in a different season or for a different person. Unlike any other counselor, Jesus always understands your emotions, circumstances, and point in sanctification perfectly. He alone can give you exactly what you need, no matter the circumstance.

Future

“Vivid” is the last word most people would use to describe their understanding of the future. While our pasts may be fuzzy, we’re all completely blind to what’s ahead. The future of our families, churches, jobs, homes, aspirations, nations, and world is unknowable. Unsurprisingly, fear of the future consistently ranks among the most prevalent and crippling phobias.

Yet there’s One who sees the future as vividly as we see this present moment. Unlike anyone else, God isn’t subject to guesswork regarding the days, weeks, and years ahead. In fact, God doesn’t only see the future; he ordains it (Proverbs 19:21; Isaiah 46:9–11). In his love and kindness, he ordains it all for our eternal good and safety (Romans 8:28–30; Ephesians 1:3–14; 2:7).

We can rest today not because we know tomorrow but because we know the loving character and faithful promises of God. As Corrie ten Boom is quoted as saying, “Never be afraid to trust an unknown future to a known God.”

Believer, your past, present, and future are all safe in Jesus’ arms. He isn’t waiting to see how you perform before granting his love. He has promised never to leave you (Hebrews 13:5), and he will hold your hand through all that’s ahead (Psalm 73:23; Isaiah 41:10, 13). So rest in your sovereign Lord who rules over the entire universe—even over time itself.

Note: This article is also published on The Gospel Coalition.

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Blake Glosson is a pastoral resident at Chapelstreet Church in Geneva, Illinois, and an MDiv student at Reformed Theological Seminary. He has been published by The Gospel Coalition and Crosswalk.com and republished and/or referred by Eternal Perspective Ministries (Randy Alcorn), Challies.com (Tim Challies), Moody Radio (here, here, and here), The JOY FM (The Morning Cruise with Dave, Bill, and Carmen), ChurchLeaders.com, The Aquila Report, Monergism.com, and numerous other sources. Previously, he served as the director of young adults at New Covenant Bible Church in St. Charles, Illinois.

Read or watch “How to Do (and Enjoy) Discipleship” here.

Read “The Day ‘Darkness Rejoiced As Though Heaven Had Lost’” here.

Read “Three Ways to Glorify God in Worry and Anxiety ” here.

Read “In Suffering, God Isn’t (Simply) Teaching You a Lesson” here.

7 Things to Say to a Hurting Loved One

/ Blake Glosson / 4 Comments

Note: This article is also published on The Gospel Coalition. It was also discussed on Moody Radio (you can also listen on Spotify and most other podcast platforms).

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Arguably no moment is more formative than immediately after a loved one shares her pain with you. Relationships are defined by what happens in these sacred seconds. Your words can bring healing or harm, communicate love or judgment, build or destroy trust.

Listening is almost always the surest way to care for a hurting friend, as it establishes trust, facilitates understanding, opens the door to self-discovery and growth, and powerfully communicates the heart and love of Christ. Jesus excelled in the ministry of listening, and he wants us to follow in his footsteps.

Yet Jesus did more than listen to sufferers; he also spoke life-giving words to them. While we should always take a listen-first approach with hurting loved ones, we should also look for opportunities to speak words of hope and encouragement. A timely word of encouragement can bring blessing and even healing: “Gracious words are like a honeycomb, sweetness to the soul and health to the body” (Prov. 16:24; cf. 12:18; 25:11).

Unfortunately, we often find ourselves ill-equipped to speak words of life to hurting loved ones. Consider seven helpful phrases to keep near.

1. “Thank you for sharing this with me.”

When someone reveals her heart to you, she entrusts you with a priceless possession, saying, “I trust you enough to handle this with care.” Recognize the preciousness and privilege of this moment. It is an honor that she trusts you enough to make herself vulnerable. Dignify her by vocalizing your appreciation of this reality.

Expressing gratitude communicates, “You are valuable to me, and I am grateful you would entrust me with something as precious as your heart.” Acknowledging the value of a sufferer’s heart and feelings is one of the easiest and most effective ways to honor her. 

2. “This is a difficult situation.”

Suffering can be a breeding ground for accusation. Sometimes this accusation is self-inflicted, but often it is perpetuated by a misguided (or abusive) authority figure, peer, or the Accuser himself, who says to sufferers:

  • “Toughen up. What kind of Christian are you?”
  • “You shouldn’t still be grieving about this.”
  • “Why are you hurting? You must not trust God.”
  • “Why are you sad? You brought this upon yourself.”
  • “Why are you confused? You must not have genuine faith.”
  • “Why are you anxious? You must be sinning.”

When you acknowledge the difficulty of a situation, you remind the sufferer that she’s not crazy, stupid, or sinning for feeling hurt or confused. As limited people walking alongside limited people in a broken and complex world, often the most fitting thing we can say is simply, “This is hard.”

Another useful phrase is, “This is wrong.” This sentiment is especially appropriate when the sufferer has been mistreated or abused. Acknowledging the wrongness of injustice is right; Christ hears your words and says, “Amen.” Jesus sees and hates the ravaging effects of sin (Prov. 8:13; Isa. 59:15), mourns with his people (Isa. 53:4; 63:8–9; John 11:33–35), and will one day return to bring judgment and make all things right (Rev. 21:1–8; 22:1–7).

3. “My heart hurts for you.”

I still remember the first time someone (a long-time family friend) spoke these exact words to me. I remember thinking, “I don’t think five words have ever made me feel so . . . loved.” Not only did this person see and acknowledge my suffering, but she cared enough to enter into it.

Expressing your sympathetic pain incarnates the heart of Christ, who enters into our pain and suffers with us in all our affliction (cf. Isa. 53:4; 63:8–9; John 11:33–35; Acts 9:1–5). It also alleviates the sufferer’s loneliness, if only for a moment. The words, “My heart hurts for you” remind your loved one that she does not walk alone. Not many assurances are more comforting to a hurting soul.

4. “Thank you for modeling Christlikness by [insert one specific way the sufferer is demonstrating Christlikeness].”

Encouragement is universal medicine for hurting souls. Do not leave an interaction with a hurting loved one without administering this tonic. Even if you can’t change her circumstances, you can buoy her by speaking a specific word of encouragement.

As your loved one explains her hardship, listen closely for things she’s doing well. Acknowledge these things and thank her for her example. Useful phrases include:

  • “I admire the way you [insert behavior].”
  • “Your [insert behavior] encourages me and glorifies God.”
  • “Your [insert behavior] is clear evidence of the Holy Spirit at work in you.”

When you acknowledge how a sufferer’s efforts encourage you, reflect Christ, or serve God’s people, it reminds her that God is at work and that her suffering is not pointless.

5. “This verse has been meaningful to me: [read/quote Scripture].”

No words help a hurting person more than God’s words. Scripture is food for famished ones (Matt. 4:4), comfort for the afflicted (Ps. 119:49–50), life for those walking through the valley of the shadow of death (Ps. 119:25, 50, 107; John 6:63). When walking with a hurting loved one, remind her of God’s presence and promises:

Praying with a hurting loved one is another effective way to use your words to bless her and point her to God’s presence and promises. One of my favorite passages to pray with hurting loved ones is Psalm 143 (especially vv. 6–12).

We do need to be careful with how we introduce Scripture to someone suffering. God’s Word should never be used to downplay suffering (band-aiding) or to show superiority over the other person (disparaging). You’ve heard the unhelpful advice:

  • You’re depressed? Philippians 4:4 says, “Rejoice always!” 
  • You’re anxious? Philippians 4:6 says, “Be anxious for nothing!”
  • You’re lonely? God’s Word tells us to pursue relationships. Have you tried spending time with people?

Unhelpful statements like these communicate arrogance (Look at how much wisdom I have that you don’t) and ignorance (Your suffering is an easy problem to fix; you just need to read this verse). A sufferer’s pain is never as simplistic as a problem to fix or a lesson to learn. Let’s be careful not to communicate these harmful messages.

6. “What can I do to help?”

During the conversation, you might ask, “What would be most helpful for me to do right now? Would it be most helpful for me to listen? To pray with you? To share my thoughts?” Asking this question (and honoring her request) will communicate love and direct you on how to serve her most effectively.

After the conversation, you can ask, “How can I best care for you in the days ahead?” Often it is useful to offer specific suggestions:

  • “Could I bring you a meal on Thursday?” 
  • “Would it be helpful if I picked up your son from school on Friday during your doctor’s appointment?”
  • “Would you like to meet before your interview on Monday to talk through some of your potential responses?”

Don’t assume you know what a sufferer needs (whether in the conversation or after the conversation). Feel free to offer suggestions, but—generally speaking—it’s best to let her tell you what would serve her most effectively.

7. Nothing.

Silence is, at times, the most appropriate response to someone’s suffering. For example, immediately after a friend loses a loved one or undergoes a traumatic experience, words can be stifling or even hurtful. The same is often true whenever a loved one begins weeping while sharing her pain. In moments like these, often the best way to show love and support is non-verbal. Hug her. Weep with her. Hold her hand. Usually, when someone’s suffering is intense, what she needs most from you is simply for you to be there (see Job 2:12–13).

A good habit when a sufferer shares her pain is to say nothing for at least five seconds when it’s your “turn” to talk. This intentional pause gives the other person a chance to breathe and share anything else that is on her heart or mind. It also communicates, “I am here to listen and understand, not merely to fix you or share my thoughts.”

When someone shares her pain, you have a golden opportunity to put the heart of Christ on display. Make the most of this opportunity by listening well, praying for the Spirit’s help, and speaking words of grace and love.

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Blake Glosson is a pastoral resident at Chapelstreet Church in Geneva, Illinois, and an MDiv student at Reformed Theological Seminary. He has been published by The Gospel Coalition and Crosswalk.com and republished and/or referred by Eternal Perspective Ministries (Randy Alcorn), Challies.com (Tim Challies), Moody Radio (here, here, and here), The JOY FM (The Morning Cruise with Dave, Bill, and Carmen), ChurchLeaders.com, The Aquila Report, Monergism.com, and numerous other sources. Previously, he served as the director of young adults at New Covenant Bible Church in St. Charles, Illinois.

Listen to Moody Radio’s discussion of this article here (or on Spotify here).

Read “In Suffering, God Isn’t (Simply) Teaching You a Lesson” here.

Read “When to Give Advice and When to Listen” here.

Read “Four(teen) Ways to Improve Your Listening” here

Read “Three Ways to Glorify God in Worry and Anxiety” here.

Can I Do Anything With Completely Pure Motives?

/ Blake Glosson / Leave a comment

“To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled.” —Titus 1:15

Much of what we do in life comes down to our motives. A person with a pure heart does all things—even difficult things—with the motive of glorifying God and loving others. A person with a defiled heart does all things—even seemingly good things—with selfish motives. True goodness, then, is not merely a matter of outward behavior, but inward disposition.

Often the primary difference between the two people contrasted in Titus 1:15 (the pure person and the defiled person) is not what they do, but why they do it. Both may wake up, go to work, interact with coworkers, come home, eat dinner, watch a TV show, and go to bed. Yet for one person, all these activities are pure, while for the other, none are pure. How can this be? More importantly, how can we know which person describes us?

Without faith it is impossible to please God

“To the pure, all things are pure” does not mean that some people never sin or that their sins don’t count. Rather, it means all the efforts and day-to-day activities of the pure-hearted are uniquely pleasing to God.1 The writer of Hebrews tells us that without faith it is impossible to please God (Hebrews 11:6; cf. Romans 8:7–8). Yet with faith, every act of obedience is not only acceptable to God, but actually becomes “an ingredient in the divine happiness,” to quote C. S. Lewis.

Because the pure-hearted person seeks to do everything to the glory of God (1 Cor. 10:31; 2 Cor. 5:9)—even things as seemingly mundane as cooking, paying bills, and folding laundry—each moment of her life brims with eternal significance (Matthew 6:3–4; 1 Cor. 3:11–14; Colossians 3:23–24).

Indeed, the believer’s very life pleases God (Psalm 149:4). Sanctified perfectly by Christ’s blood, day-to-day activities such as eating, drinking, sleeping, working, walking, talking, playing, and breathing all glorify God and delight his heart, as this is what he created his children to do! Like an earthly father smiling watching his newborn sleep, eat, and breathe, God delights in the very lives of his children.2

But is anything I do truly pure?

I have wrestled with this question ever since I became a Christian. The more I perceive the extent of my sinfulness, the more I am convinced I cannot fully overthrow my sinful nature for even a second in this life. I simply cannot do anything without a stray molecule of selfishness or impurity tainting my volition. I relate deeply to Tim Keller’s words: “If you wait until your motives are pure and unselfish before you do something, you will wait forever.”

Here’s the good news: Jesus shed his blood not only for our evil acts, but also for our good (but not perfectly pure) acts, to make them pure and acceptable in God’s sight (Ephesians 5:25–27; Revelation 19:7–8). For the believer, every genuine effort to glorify God is purified by the blood of Christ and presented to God in splendor, truly pleasing to him, as if Christ himself had done it perfectly (cf. John 8:29; Galatians 2:20; Ephesians 5:25–27). This includes our distracted prayers, imperfect obedience, partially selfish service, worship that could’ve been more affectionate, and mundane, everyday tasks.

God is not waiting for you to offer flawless service to him before he is pleased by you. If that were the case, none of us would be able to please God until heaven. God delights in each of his children now—even while they’re still riddled with sin (cf. Romans 5:6–8)—because the blood of Christ purifies their lives and works completely. Yet God doesn’t sanctify his children in order to love them; he sanctifies them because he loves them. God’s love comes before, even initiates, his purification.

We can (and should) pursue growth in holiness with confidence and hope, knowing that God intends to purify our hearts more and more as we walk with him (Titus 2:11–14), and obedience is the path to life (Proverbs 12:28). Yet we can also rest knowing all our acts of faith—though still riddled with imperfect motives—are acceptable and pleasing to God, even now, through the blood of Christ.

Freedom by the blood

As sinners, we are all by nature Person #2 in Titus 1:15 (the one with a defiled and unbelieving heart). Fortunately, Jesus is in the business of purifying hearts and cleansing consciences (Titus 2:11–14). He intends to remake us, right our desires, absolve our guilt, and lead us on paths of righteousness. Through Christ, we become pure in heart (Matthew 5:8; 1 John 3:3). This happens as we live in continual repentance and communion with Christ through the means of grace (Acts 2:42; 1 John 1:9).

So rejoice, believer, in both your repentance and obedience, knowing your entire being—body and soul—is fully submerged in the cleansing blood of Christ. Your evil works are forgiven by the blood, your good works are purified by the blood, and your entire life is sanctified by the blood. Your very existence is an ingredient in God’s happiness, and one day you will be presented to Christ in splendor, without spot or blemish (Ephesians 5:25–27; Revelation 19:7–8).

Prayer

Heavenly Father, thank you for the precious blood of Christ, which I need today and every day. Forgive me for my impure thoughts and motives. Sanctify my heart by your Word and Spirit. Help me to embody the purity, love, and obedience of Christ today, for your glory and the good of all. I love you, Lord. Amen.

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Blake Glosson is a pastoral resident at Chapelstreet Church in Geneva, Illinois, and an MDiv student at Reformed Theological Seminary. He has been published by The Gospel Coalition and Crosswalk.com and republished and/or referred by Eternal Perspective Ministries (Randy Alcorn), Challies.com (Tim Challies), Moody Radio (here, here, and here), The JOY FM (The Morning Cruise with Dave, Bill, and Carmen), ChurchLeaders.com, The Aquila Report, Monergism.com, and numerous other sources. Previously, he served as the director of young adults at New Covenant Bible Church in St. Charles, Illinois.

Watch or listen to “With Us in the Wilderness” (sermon) here.

Read “That Decompressing Exhale For Which Our Souls Long” here.

Read “Do You Want to be Healed?” here.

Read “Five Habits That Kill Contentment” here.

Read “Three Ways to Glorify God in Worry and Anxiety” here.

Footnotes

Do You Want to be Healed?

/ Blake Glosson / 2 Comments

In The Great Divorce, C.S. Lewis describes a man who carried the lizard of lust on his shoulder. The lizard tormented the man night and day, and the man could never seem to escape its tyranny. 

One day, God sent the Holy Spirit to rescue the man from his serpentine tormentor. In order to free the man, the Spirit would have to kill the lizard. The man—having become quite attached to the lizard—was hesitant at the thought of this operation, intuiting that the lizard’s death would require a kind of death to himself. 

Below is an excerpt from the interaction (the Holy Spirit is poetically described as an angel and the man as a ghost):

‘Would you like me to make him quiet?’ said the flaming Spirit—an angel, as I now understood.

‘Of course I would,’ said the Ghost.

Then I will kill him,’ said the Angel, taking a step forward.

Oh—ah—look out! You’re burning me. Keep away,’ said the Ghost, retreating.

‘Don’t you want him killed?’

‘You didn’t say anything about killing him at first. I hardly meant to bother you with anything so drastic as that.’

‘It’s the only way,’ said the Angel, whose burning hands were now very close to the Lizard. ‘Shall I kill it?’

‘Well, that’s a further question. I’m quite open to consider it, but it’s a new point, isn’t it? I mean, for the moment I was only thinking about silencing it because up here—well, it’s so damned embarrassing.’

‘May I kill it?’

‘Well, there’s time to discuss that later.’

‘There is no time. May I kill it?’

‘Please, I never meant to be such a nuisance. Please—really—don’t bother. Look! It’s gone to sleep of its own accord. I’m sure it’ll be all right now. Thanks ever so much.’

Don’t you want your sin killed?

The Apostle John records a similar interaction between Jesus and a sick man (see John 5:1-9). The man had been lame for 38 years before he met Jesus. Curiously, instead of immediately healing the man upon meeting him, Jesus first asks him an odd question:

“Do you want to be healed?” (v. 6)

On the surface, this question may seem offensive to us. We picture the man having the same thought as the lizard-tormented ghost in Lewis’s story—Of course I want to be healed! What kind of question is that?

Yet Jesus’s question isn’t quite as strange when we remember that his healings reflect spiritual realities—and that Jesus often asks us the same question as we lie paralyzed with indwelling sin:

Do you want to be healed? Do you want to be freed from this sin you are clinging to?

If we are honest with ourselves, our answer is often no. (Or, at best, a mix of yes and no.) That is, after all, why we continue to sin. Like the ghost in Lewis’s story, we are hesitant to let the Holy Spirit kill the slimy creature which oppresses us—afraid that such an operation would require a kind of death to ourselves.

Wanting to want what God wants

By asking us what we truly want, Jesus exposes the sickness that exists in our hearts. Fortunately, Jesus never exposes us to harm us. He exposes us to heal us. While Jesus isn’t surprised that sinners want to sin, he does grieve when he sees sin’s stranglehold—and he wants to free us from its crippling tyranny (see Romans 7:18-8:11; Revelation 1:5).

So, what can we do if our answer to Jesus’s question is no? What can we do if we—like the ghost in The Great Divorce—don’t fully want to be freed from the sin which oppresses us?

Here’s the good news: While you may not presently want what God wants, if you only want to want what God wants, the Holy Spirit can work with that. God has long been in the business of righting the desires of willing hearts.

Start by making this confession to God: “Lord, right now, it’s clear that my heart doesn’t fully want what you want. Forgive me for this. But I want to want what you want. Will you help me get there?”

That prayer—Lord, help me to want what you want—is one God loves to answer. Commit to praying this daily for a month. Ask him to show you steps you can take toward healing and commit to taking these steps. Then watch how God provides.

Trying to heal ourselves

The lame man’s response to Jesus’s question is noteworthy: “Sir, I have no one to put me into the pool when the water is stirred up—and while I am going, another steps down before me” (v. 7).

In other words, the man says, “Of course I want to be healed—I have been trying to heal myself for 38 years. I’ve even looked to other people to save me. And it hasn’t worked.”

How often is this our response to Jesus? “I have been trying to heal myself for years. And it hasn’t worked.”

And guess what? That’s the point. We can’t heal ourselves. Sure, we may be able to crowbar our way to better behavior. But we can’t crowbar our way to true healing. True, lasting, heart-transforming healing comes through Jesus alone.

Our ultimate hope

This, of course, is not to say that our efforts don’t matter. God commands us to put to death what is earthly in us (Colossians 3:5-17). Beyond that, Jesus almost always uses ordinary means to meet us and heal us—consistent time in God’s word and prayer, regular fellowship and accountability from the body of Christ, an ongoing practice of communion, worship, and service, setting up roadblocks to sin, and yes, good ol’ self-discipline (1 Corinthians 9:24-27).

The question is not whether or not we should work hard at sanctification. We should. The question is where our ultimate hope rests.

If we think the gospel is that when we sin, we just need to try harder, we are missing the whole point. Our highest goal in this life—and in sanctification itself—should not be sinning less, but knowing Jesus more (which will, invariably, lead to new obedience).

Which race are you running?

As you run the race of faith, what words are on the banner above the finish line? What are you sprinting toward? Is it “Be better”? “Try harder”? “Sin less”? None of these are the path to true freedom and healing.

The path to true freedom and healing is found beneath the banner which reads “Know Jesus” (cf. Hebrews 12:1-2, also see Philippians 3:7-11). Don’t put your ultimate hope in your own ability to do better. Put your ultimate hope in Jesus—run to him, and let him heal you.

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Blake Glosson is a student at Reformed Theological Seminary. He has been published by The Gospel Coalition and Crosswalk.com and republished and/or referred by Eternal Perspective Ministries (Randy Alcorn), Challies.com (Tim Challies), Moody Radio (Dawn and Steve Mornings—here and here), The JOY FM (The Morning Cruise with Dave, Bill, and Carmen), ChurchLeaders.com, The Aquila Report, Monergism.com, and numerous other sources. Previously, he served as the director of young adults at New Covenant Bible Church in St. Charles, Illinois.

Read “Five Habits That Kill Contentment” here.

Read “Three Ways to Glorify God in Worry and Anxiety” here.

Read “An Answer to Prayer Even Better Than Clarity” here.

Three Ways to Glorify God in Worry and Anxiety

/ Blake Glosson / 12 Comments

Note: This article is adapted from a lesson I taught at The Rock young adult ministry at New Covenant Bible Church in February of 2021. You can listen to the lesson here.

Disclaimer: All content on this website is for informational and educational purposes only and does not constitute or replace medical advice. Consult a professional in your area of need before making decisions about your mental health.

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Anxiety comes in all shapes and sizes. Some of our concerns are attached to legitimate threats; others are demons of our imagination. I appreciate Winston Churchill’s words: “When I look back on all these worries, I remember the story of the old man who said on his deathbed that he had had a lot of trouble in his life, most of which had never happened.”

Fortunately, God cares about all of our anxieties (1 Peter 5:7)—regardless of the source—and he beckons us to come to him in our time of need (Hebrews 4:16). Beyond this, God also intends to use us despite our worries (2 Corinthians 1:3-5). You don’t need to be strong or have it all together in order to be used by God or to glorify him. In fact, God specializes in working in and through weak people. In the words of John Piper, “God loves to be at a disadvantage just before he wins.”

Far from benching you in your weakness, God intends to beautify you, reveal himself to you, bear fruit through you, and showcase his power through your weakness (2 Corinthians 12:9). So, how can we glorify God in our worry and anxiety? Consider three steps as a starting point.

#1: Pray your feelings.

Key verse: “Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise” (James 5:13).

Perhaps the most comforting aspect of James 5:13 is what it does not say. Notice that it does not say, “Is anyone among you suffering? Celebrate anyway! Is anyone among you worrying? Just pretend like you’re happy!” Instead, this verse acknowledges that worshiping God will look different on different days of our lives, as we go through different emotions.

God knows and honors the fact that we’re emotional creatures (Psalm 103:13-14), meaning he doesn’t demand (or expect) that our worship always look gleeful. This is great news. Can you imagine if God only accepted our worship when we were happy? God not only allows us to be real with our emotions—he encourages us to! So, when we feel cheerful, God says, “Sing! Enjoy your happiness! Worship me in your happiness.” When we’re suffering or sad, God says, “Come to me! Pray! Let me help carry your burdens. Worship me in your sadness.”

God is not afraid or ashamed of your emotions. He does not say, “First get rid of your worry, then come to me.” He says, “Come to me with your worry” (Matthew 11:28-30). God doesn’t ask you to be polished, only to be honest. He wants to meet you where you are and to help you walk through it (Psalm 23:4). So, in the words of the psalmist, “Pour out your heart before him! God is a refuge for us!” (Psalm 62:8).

#2: Inform your thoughts.

Key verse: “Take every thought captive to obey Christ” (2 Corinthians 10:5).

A few years ago, I heard a talk on the subject of sin. The speaker didn’t hold any punches. He said, “If you’re struggling with sin, just stop it! If you’re struggling with lust and pornography, just stop it! If you’re struggling with fear and anxiety, just stop it!” Then, at the end of his talk, he literally had everyone say it together: “When we are struggling with sin, what do we do? Just stop it!”

I cringed when I heard this—not because there is no truth in this approach, but because the Bible is not that simplistic! When we are worried and anxious, God does not say, “My child, Just stop it.” But he does say, “Take your thoughts captive.”

What exactly does it mean to take our thoughts captive? Consider the opposite of this statement—to be taken captive by our thoughts. This is when we allow our thoughts (and feelings) to control us or to be the ultimate authority on who God is, who we are, or the way the world is. Whenever we do this, we are extremely vulnerable to being deceived by the lies of worry.

It has been said that there are two primary lies at the root of worry: (1) God is not in control; (2) God is not good. Whenever we are taken captive by our thoughts, these lies are free to fester and grow. How can we uproot these toxic, deceitful narratives? We must inform our thoughts and feelings with God’s promises.

God’s Daily Mercies

There are many wonderful promises to cling to in our worry and anxiety (I provide 15 here), but one of the most important promises to dwell on is the promise of God’s daily mercies. Much of our worrying in life comes when we try to seize control of something today (or figure something out today) that will happen in the future. Yet time and time again throughout Scripture, God welcomes us to simply focus on what he’s put before us today and rest assured that he will take care of us tomorrow (cf. Exodus 16; Lamentations 3:23; Matthew 6:11; 6:34).

Corrie ten Boom gives a powerful illustration of this concept in her book The Hiding Place. When Corrie was six years old, she struggled with the idea that her dad could die at some point in her life. So one day, when he came home from work, she burst into tears and pleaded with him to assure her that he wouldn’t die. Here is the excerpt (lightly edited):

“I need you,” Corrie sobbed. “You can’t die. You can’t.”

Her father sat down beside her and said gently, “Corrie, when you and I go to Amsterdam, when do I give you your train ticket?”

“Well,” she said, “just before we get on the train.” 

“Exactly,” he said. “And our wise Father in heaven knows when we are going to need things, too. Don’t run out ahead of him, Corrie. When the time comes that you need strength, you will look into your heart and find what you need just in time.”

God does not promise to give us today what we need for tomorrow—but he does promise to give us today what we need for today, and to give us tomorrow what we need for tomorrow. And when we rest in this promise—when we depend on God today and trust him to provide tomorrow—we combat the lies of worry and we glorify him.

#3: Remember your Savior.

Key verses:

“Cast all your anxieties on him, because he cares for you” (1 Peter 5:7).

“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23).

In all of our worries, we must remember (at least) two things. First, we have a Savior who cares deeply about all of our concerns (big or small), because he cares deeply about us (1 Peter 5:7). Second, as sinners, our most foundational need is actually not to get rid of our present worry, but to be made right with God—to have our sins paid for, our hearts changed, peace with God restored, and eternal life secured through Christ.

When anxiety hits, we don’t only need someone who can sympathize with us—we need someone who can actually save us! And the good news is that in the person of Christ, we have both. Jesus is not only a perfect sympathizer, he is also a glorious Savior who is coming back to make things right. As Jesus himself promised: “You have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you” (John 16:22; cf. Isaiah 25:8; Revelation 21:4).

Let’s rest today knowing that we have a Savior who both cares and saves, that he’s not finished yet, and that the best is still yet to come.

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Blake Glosson is a student at Reformed Theological Seminary. He has been published by The Gospel Coalition and Crosswalk.com and republished and/or referred by Eternal Perspective Ministries (Randy Alcorn), Challies.com (Tim Challies), Moody Radio (Dawn and Steve Mornings—here and here), The JOY FM (The Morning Cruise with Dave, Bill, and Carmen), ChurchLeaders.com, The Aquila Report, Monergism.com, and numerous other sources. Previously, he served as the director of young adults at New Covenant Bible Church in St. Charles, Illinois.

Download “15 Promises God Makes to His Children” here.

Read “An Answer to Prayer Even Better Than Clarity” here.

Read “Christian, You Are Fully Known and Fully Loved” here.

Questions or comments? I’d love to hear from you! Leave a reply in the box below.

God’s Heart in Hosea

/ Johnna Wahrman / Leave a comment

“What makes life worthwhile is having a big enough objective, something which catches our imagination and lays hold of our allegiance, and this the Christian has in a way that no other person has. For what higher, more exalted, and more compelling goal can there be than to know God?” — J.I. Packer, Knowing God

Hosea is a gem. Tucked between Daniel and Joel, Hosea is a multifaceted exploration of the character of God in a judgment-fraught book.

From a bird’s eye view, Hosea looks like a hopeless minor prophet, full of faithless people and pending doom. And I’ll admit, Hosea does have these elements in plenty. However, a deeper dive reveals glorious truths about God’s heart for His people—truths we desperately need to hear as sinners and sufferers living in a world that can often feel hopeless.

During a recent study of this book, three precious truths about God’s character struck me in new and acute ways: God is a passionate husband, a kind father, and a zealous king to those He calls His own.

1. God is a Passionate Husband – He Relentlessly Pursues His People

Hosea begins with a startling command. God instructs Hosea to take a wife of prostitution—one who would be unfaithful to him—and He calls Hosea to love her relentlessly (Hos. 1:2). This mandate served as a picture of God’s relationship with His bride, the Israelites. Although the “land commits great whoredom by forsaking the Lord” (Hos. 1:2), God pursues them anyway. Hosea was to model this faithful love.

Consider how remarkable Hosea’s response must have seemed to his wife. Rather than cutting her off in anger or rejecting her—the typical response of a forsaken husband—Hosea woos his wife with tenderness and compassion. He redeems her and brings her home (Hos. 3).

Here we get a glimpse into one of the most dazzling aspects of the character of God: The Lord pursues His people with kindness and tenderness, ready ­and even plotting in advance to shower mercy on repentant hearts.

The Lord pursues His people with kindness and tenderness, ready ­and even plotting in advance to shower mercy on repentant hearts.

Notice how God describes His merciful plans for His bride in chapter 2:

“And in that day I will answer declares the Lord, I will answer the heavens, and they shall answer the earth, and the earth shall answer the grain, the wine, and the oil, and they shall answer Jezreel, and I will sow her for myself in the land. And I will have mercy on No Mercy, and I will say to Not My People, ‘You are my people;’ and he shall say, ‘You are my God’” (Hos. 2:21-23, emphasis mine).

And again, in the last chapter of Hosea:

“I will heal their apostasy; I will love them freely, for my anger has turned from them. I will be like the dew to Israel; he shall blossom like the lily; he shall take root like the trees of Lebanon; his shoots shall spread out; his beauty shall be like the olive, and his fragrance like Lebanon. They shall return and dwell beneath my shadow; they shall flourish like the grain; they shall blossom like the vine; their fame shall be like the wine of Lebanon” (Hos. 14:4-7, emphasis mine).

God is relentlessly committed to the good of His bride, and He will pursue her with His love not only until she is safe, but flourishing (Hos. 14:7).

2. God is a Kind Father – He IS the Good of His People

“When Israel was a child, I loved him, and out of Egypt I called my son” (Hos. 11:1).

God’s love for His people is not only that of a passionate husband but also that of a kind father who loves His children, more profoundly and completely than any earthly example.

“Yet it was I who taught Ephraim to walk; I took them up by their arms, but they did not know that I healed them. I led them with cords of kindness, with the bands of love, and I became to them as one who eases the yoke on their jaws, and I bent down to them and fed them” (Hos. 11:3-4, emphasis mine).

This is the heartbeat of God’s pursuit of His wayward people. Because He is their only good, He longs to draw them back to Himself. “What shall I do with you, O Ephraim? What shall I do with you, O Judah?” (Hos. 6:4). God’s appeal to His people is that of a heartbroken father.

This is the heartbeat of God’s pursuit of His wayward people. Because He is their only good, He longs to draw them back to Himself.

The Israelites were charging down a destructive path, a path that seemed prosperous and advantageous from their perspective. The nation declared: “I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil and my drink” (Hos. 2:5). In other words, they were seeking good apart from God. The people did not know that it was He who provided the grain, the wine, the oil, the silver, and the gold in the past (Hos. 2:8), and He alone would provide good in the future.

How often I find myself in the Israelites’ shoes, sprinting eagerly toward idols promising life, pleasure, and good things, only to realize these idols are liars moonlighting as joy. Oh Lord, forgive us for this foolishness! As a testimony to the ludicrousness of idol worship, Hosea writes, “My people inquire of a piece of wood, and their walking staff gives them oracles” (Hos. 4:12).

Ultimately, true joy and life cannot be found apart from Christ. Throughout Hosea, God uses the prophet to plead with His people to turn from life-draining idol worship to life-giving Himself worship.

In their song, “In Christ Alone,” Stuart Townsend and Keith Getty touch profoundly on the all-encompassing spring of life that can only be found in Christ.

In Christ alone my hope is found; He is my light, my strength, my song;

This cornerstone, this solid ground, Firm through the fiercest drought and storm.

What heights of love, what depths of peace, When fears are stilled, when strivings cease!

My comforter, my all in all—Here in the love of Christ I stand.

3. God is a Zealous King – He Makes Himself Known to His People

After much patient pleading, still Israel strayed from God, going about the motions of religious duties with hearts positioned toward false gods. Ultimately, unrepented sin will lead to discipline (Hos. 5 and 6), although God takes no pleasure in it.

Hosea ends with a final plea to the Israelites to return to the Lord, but the rebelling nation turns a hardened heart and closed ears. In 722 B.C., they fell into the hands of captors.

Despite Israel’s unfaithfulness, God refused to forsake His bride. While sin temporarily blinded Israel and promised false safety, ultimately, captivity would serve as an effective and much needed wake-up call. Here we are reminded that God often uses unpleasant, uncomfortable circumstances to bring us back to Himself and help us know Him better.

With repentant, softened hearts, God’s people could finally say:

“Come, let us return to the Lord; for he has torn us, that he may heal us; he has struck us down, and he will bind us up. After two days he will revive us; on the third day he will raise us up, that we may live before him. Let us know; let us press on to know the LORD; his going out is sure as the dawn; he will come to us as the showers, as the spring rains that water the earth” (Hos. 6:1-3, emphasis mine).

Praise God that He passionately pursues each of His children, despite our unfaithfulness. Let us press on to know Him more!

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Johnna Wahrman is a guest contributor for this website. She is the happy wife of Andrew and mother of Anberlyn. She is passionate about writing, music, great books, and Jesus.

Read “Repentance That Leads To Death” here.

Read “Am I Sinning? Six Questions To Help You Navigate Gray Areas” here.

Questions or comments? I’d love to hear from you—please leave a reply in the box below!